The Other side of an Issue

The following post is an article that I wrote to appear in the June 2010 issue of the Connections, a monthly newsletter published by Denton Baptist Association.

“The Other Side of an Issue”

In 1979 I was the pastor of a church in a small college town. Three men in their late 20s on student visas from Iran began attending our church. Their religion was Islam but they wanted to find out about Christianity. When the government of the Shah of Iran collapsed and he went into exile, they returned to their native country of Iran and the new leadership of Ayatollah Khomeini. I had spent several hours with them over six weeks answering some of their questions. I still wonder what impact that time had upon their lives as they returned to a revolution in progress.

Today, political and religious persecution in Myanmar (Burma) has resulted in people leaving their homeland rather than returning to it. One of those groups, the Chin (they are officially sanctioned as political refugees by our nation), began settling in the North Texas area particularly in Lewisville. As awareness of their presence grew, a new church was begun in our association focused on reaching the Chin people. The ministry expanded as more Chin moved to the area to include helping these refugee families find housing, enter the workforce, learn English, and adjust to their new home. FBC, Flower Mound, has been instrumental in developing a refugee ministry to the Chin and have been joined by The Village Church in making a lasting difference in the lives of these families.

Sometimes people arrive in our country not because of politics or education but for economic or safety reasons as is often the case with people from Mexico. One Hispanic congregation in our area is located in a rural area of our county. While the surrounding countryside appears only sparsely populated, on Sundays the church overflows with people of all ages. Many of the members are citizens of this country, but many are not. Of those that are not, many are undocumented. Week by week, people hear the faithful preaching of the Word and many are saved and baptized. Lives are being changed.

Each of these true stories represents the other side of immigration. The political side makes the news. Like you, I know that we have many immigration issues that need solutions. Securing the borders, determining who can receive government benefits, and managing 12-20 million undocumented immigrants currently in our country are just some of the issues that our nation must resolve. But the other side of immigration – the human side – is often ignored or neglected.

I believe that regardless of how someone arrived in our country and regardless of his status, the church composed of followers of Jesus has a God-given responsibility to minister to everyone and to share the love of God with all. In Deuteronomy 10:18 (NIV), the scripture says that God “executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing.” As Baptists, we have raised huge sums of money to send missionaries all over the world to share Christ. Today, the world has arrived in our country. Shall we now turn the other way and ignore those who sojourn and live among us?

The opportunities for the church are limitless in these areas today. If language is an issue, then the church can teach English in homes, churches, and even where day laborers gather. If education is an issue, then the church can provide mentors and tutors in the schools. If nutrition is an issue, then the church can offer help in meal preparation and healthy eating. If morality is an issue, then the church shares Jesus and teaches His Word.

My ideas are not creative; they are only listed in the hope of opening our eyes to the people around us and their needs. As we see them, let’s begin to minister, not based on documentation, country of origin, or world religion, but on the basis of Jesus’ example and teaching. It was a Samaritan who stopped by the road and bandaged the wounds of the beaten Jew and provided for his care. Regardless of your political views on immigration, the humanity of all people cannot be neglected or ignored. How will you and your church represent Jesus to humanity in your community?

Serving a Community and Its People

The flooding in Nashville has greatly impacted the lives of people, their economy, and their welfare. The Grand Ole Opry was flooded out of its current location. It will take some time for repairs to be made before they can go home again. But the show has continued to go on. They performed at two former locations for the Opry, but both are not large enough venues for today's audiences. I just read a few minutes ago that Two Rivers Baptist Church has offered the Grand Ole Opry the use of their large auditorium for their shows. This is a tremendous testimony of diverse parts of a community pulling together to help each other. It also helps validate what I have been saying for some time - country music crosses a multitude of cultural lines as it speaks about the good and the bad in the lives of common people.

I wish had more stories than I could ever use of churches reaching out to make a difference in their communities. I never would want churches to lose sight of their first priority of sharing the Good News of Jesus Christ with people to give them the opportunity to become His disciples. But I do believe that one of the ways that a church gets the listening ear of a community is by serving and meeting real needs just like Two Rivers is doing in Nashville.

Of course, each of us can take similar steps in our own lives. We can find those individuals who need some help with a yard they can no longer mow, a tire they can't change, or the need for a listening ear to share some of their life with.

Haiti, Chile, and Nashville are all places that could use our help. A neighbor next door, a school done the street, and a small business owner at the next intersection might could use our service too. At least give it some thought as you listen to some good country music and remember a church that is providing space for the Grand Ole Opry.